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ב"ה
Times displayed for
Highland Park, IL 60035 | change

Monday, April 12, 2027

Calendar for: North Suburban Lubavitch Chabad - Central Avenue Synagogue 874 Central Avenue, Highland Park, IL 60035   |   Contact Info
Halachic Times (Zmanim)
Times for Highland Park, IL 60035
4:42 AM
Dawn (Alot Hashachar):
5:23 AM
Earliest Tallit and Tefillin (Misheyakir):
6:16 AM
Sunrise (Hanetz Hachamah):
9:31 AM
Latest Shema:
10:38 AM
Latest Shacharit:
12:52 PM
Midday (Chatzot Hayom):
1:26 PM
Earliest Mincha (Mincha Gedolah):
4:47 PM
Mincha Ketanah (“Small Mincha”):
6:10 PM
Plag Hamincha (“Half of Mincha”):
7:29 PM
Sunset (Shkiah):
7:59 PM
Nightfall (Tzeit Hakochavim):
12:51 AM
Midnight (Chatzot HaLailah):
66:49 min.
Shaah Zmanit (proportional hour):
Jewish History

Two days before the conclusion of the thirty-day mourning period following the passing of Moses on Adar 7 (see Jewish History for the 7th of Nissan), Joshua dispatched two scouts--Caleb and Pinchas--across the Jordan River to Jericho, to gather intelligence in preparation of the Israelites' battle with the first city in their conquest of the Holy Land. In Jericho, they were assisted and hidden by Rahab, a woman who lived inside the city walls. (Rahab later married Joshua).

Link:
The Two Spies

R. Avraham Yehoshua Heshel was one of the leading Rebbes of his day, serving as rabbi and spiritual leader first in Apta (presently called Opatow), then in Iasi, and finally in Mezhibuzh. He was known for his great love of his fellow Jews, and is commonly known as “the Ohev Yisroel [lover of Jews] of Apta.”

Link: Special Powers

Laws and Customs

In today's "Nasi" reading (see "Nasi of the Day" in Nissan 1), we read of the gift bought by the nasi of the tribe of Shimon, Shlumiel ben Tzurishadai, for the inauguration of the Mishkan.

Text of today's Nasi in Hebrew and English.

Daily Thought

The words and the stories of Torah are but its clothing; the guidance within them is its body.

And as with a body, within that guidance breathes a soul that gives life to whoever follows it.

And within that soul breathes a deeper, transcendental soul, the soul of the soul: G‑d Himself within His Torah.

Grasp the clothes alone, and you are like the student who hears the words but not the thoughts. Grasp straight for the soul—or even the body—and you will come up with nothing. They are not graspable; they are G‑dly wisdom, and you are a created being.

Instead, examine those words and those stories; turn them again and again. As words from the heart are one with the heart, every word of these stories is Torah. As fine clothes and jewelry bring out the beauty of their wearer, so these words and stories will open your eyes to the G‑dliness within them.

This is what Torah is meant to achieve: that we should discover G‑d in simple stories. Because once we will find Him there, we will find Him in the simple stories of our own lives as well.

Maamar Gal Einai 5737.