The joyous dedication of the second Holy Temple (Beit HaMikdash) on the site of the 1st Temple in Jerusalem, was celebrated on the 3rd of Adar of the year 3412 from creation (349 BCE), after four years of work.
The First Temple, built by King Solomon in 833 BCE, was destroyed by the Babylonians in 423 BCE. At that time, the prophet Jeremiah prophesied: "Thus says the L-rd: After seventy years for Babylon will I visit you... and return you to this place." In 371 the Persian emperor Cyrus permitted the Jews to return to Judah and rebuild the Temple, but the construction was halted the next year when the Samarians persuaded Cyrus to withdraw permission. Achashverosh II (of Purim fame) upheld the moratorium. Only in 353 -- exactly 70 years after the destruction -- did the building of the Temple resume under Darius II.
Link: The Holy Temple
R. Mordechai Jaffe served as the rabbi of numerous communities in Poland and Lithuania. Among his more well-known works are Levush Malchut,a halachic code following the order of R. Jacob ben Asher’s Arbaah Turim, and Levush HaOrah,a super-commentary to R. Shlomo Yitzchaki’s Torah commentary. R. Mordechai served as the head of the “Council of Four Lands,” the government-sanctioned Jewish organization entrusted with dealing with Jewish communal affairs. In addition to Talmud and Jewish law, R. Mordechai was also well-versed in both Kabbalah and astronomy.
He passed away on 3 Adar II.
Link: Rabbi Mordechai Jaffe
When the Creator came to create the human being, Truth said, "Do not create him, for he is full of lies.
Kindness said, "Create him, for he will do acts of kindness."
What did the Creator do? He cast Truth earthward, and created the human being.
That is why it says, "Truth will sprout from the earth."
—Midrash Rabba
Every argument in Torah can be reduced to the same crucial question:
Do we follow rigid, immutable truth, regardless? Or do we take into account the particulars of this situation? Do we look only from above-down, or do we take the view from below as well?
The debate is never easy, because truth is no longer truth once compromised. Rather, we need to find a way to hold both ends of the stick at once.
That is why the debate must occur among us human beings here on earth, and from there the resolution must sprout. For only in that way will Truth come down to earth, where it truly belongs.
